The intellectual debate of reimagining French Caribbean postcolonial identities while taking into consideration the impact of 300+ years of French colonization in the region and a history of multi-ethnic migration is a complex one. Given this historical context, Martinican scholar RaphaëlConfiant observes that on the French Caribbean islands of Martinique and Guadeloupe, very little of life, whether vegetation, animal, or human, is indigenous to the environment (Confiant,2014). This lack of indigeneity raises several foundational questions related to Guadeloupean identity. “Who is a real Guadeloupean?” “Is being born on the island an important criterion?” “Does the ability to speak Guadeloupean Creole and use Creole phrases and tropes dictate membership within the Guadeloupean society?” And, most importantly, “Who has the authority to make these decisions?” These questions guide an inquiry into the Blancs-Matignon community. They are a small, mostly White, isolated group, whose undisturbed existence in the thickly forested inland region of Guadeloupe, Grands-Fonds du Moule, dates back to the 1650s.